ted演讲肥皂剧心得体会精选 关于肥皂剧的演讲(九篇)

在平日里，心中难免会有一些新的想法，往往会写一篇心得体会，从而不断地丰富我们的思想。那么心得体会怎么写才恰当呢？以下是小编帮大家整理的心得体会范文，欢迎大家借鉴与参考，希望对大家有所帮助。

关于ted演讲肥皂剧心得体会精选一

活动的成绩：

一、这次活动锻炼了青协中的很大一批人。达到了与兄弟社团的合作目的，也是青协与艺术团的第一次合作。

二、本次活动加强了青协内部的团结。当面对问题时，很多青协人员挺身而出，我真的很受感动。在此我对他们表示感谢，并对他们提出表扬。尤兵、李珍荣、翟福明、董一冰、高送广、殷瑞等等。由此可见，我们青协是很团结奋进的一个集体。

三、本次活动受到团委学校的好评。被郑州日报、大河报、郑州电视台、河南电视台、经济报采访。

活动的问题：

一、与艺术团的合作很不成熟，就节目的安排，人员主持人的选定，出现了问题。没有及时确定。对艺术团太过于放心，以至于到活动的前一天还在为主持人、专题节目焦急的安排。

二、没有对工作做好充分的预测和把握。就演出服装经费的问题做的差强人意。艺术团答应自己解决，但到头来却反悔，使青协处于十分尴尬的境地。鉴于本次问题，以后一定要对钱上大的事做好充分的协调，不要到头来掏力不落好。

三、活动对成员额通知太晚。星期日举行活动，周五才通知大家，使大家不能做好时间安排。

四、青协人员的时间观念不强。集合总要迟到。

五、青协要有自己的文艺小组。本次活动太过于依赖艺术团，我们有自己的文艺骨干，多才多艺的人很多，却不能有效的组织到一起。缺乏自己的品牌。

六、对于活动的参与人员缺乏记录和奖励。以后可以给与大家奖励，使大家感觉曾经做了些什么。

培养成员之间的凝聚力，使大家彼此熟悉。建立自己的文艺队，树立自己的品牌。加强与学校的联系，了解师生生活状况，以能更好地进行服务和锻炼，在此过程中拉得赞助并充实自己。

关于ted演讲肥皂剧心得体会精选二

元旦文艺汇演主持词（开场白、节目串词）

戴军杰：尊敬的各位领导、各位来宾，

钱柳颖：亲爱的老师、同学们：

合：大家好！

戴军杰：跨越时间的门槛，我们送走了硕果累累的2012年，

钱柳颖：伴随温暖的阳光，我们即将迎来充满希望的2012年。

戴军杰：回首过去，我们热情洋溢，

钱柳颖：展望未来，我们斗志昂扬。

合：在这辞旧迎新的日子里，让我们承载希望，放飞梦想！

戴军杰：今天，我们相聚在一起，尽情地载歌载舞，释放青春活力，

钱柳颖：今天，我们相聚在一起，用心地感受真情，享受美好时光。

合：古林镇中学初二年级元旦文艺汇演现在开始！

1、戴军杰：烟雨蒙蒙，江南的水乡，古朴而静谧。小桥流水人家的画卷里流淌出多少醉人的诗篇？

钱柳颖：掌声有请208班戴陈栋同学带来的中国风歌曲《青花瓷》。

2、戴军杰：你知道什么是太极扇吗？

钱柳颖：这可难不倒我。太极扇是一种风格独特的武术健身项目，太极与扇的挥舞和谐统一，刚柔并济，充满了飘逸潇洒的美感。大家一定很期待吧，请欣赏209班许静、娄佳倩、龚露颖等7位同学的太极扇表演。

3、戴军杰：青春是活力，青春是潮流。

钱柳颖：你看那激情四射的舞步是我们的气息。让我们用热烈的掌声欢迎202班5位同学的舞蹈表演《gee少女时代》！

4、戴军杰：琵琶被称为“民乐之王”，“弹拨乐器之王”，“弹拨乐器首座”。 钱柳颖：唐代大诗人白居易在《琵琶行》是这样描绘的“大弦嘈嘈如急雨，小弦切切如私语，嘈嘈切切错杂弹，大珠小珠落玉盘”，生动形象地写出琵琶的演奏效果。

戴军杰：下面请欣赏205班史灏旭同学为大家表演琵琶独奏。

5、戴军杰：悠扬的琵琶让我们的心灵得到了熏陶，现在再让优美的乐曲把我们的耳朵叫醒。

钱柳颖：让我们在欢快的乐曲声中步入音乐的殿堂，沉浸在凄美淳清的琴声中。请听204班徐欢杰同学带来的小提琴独奏《梁祝》。

6、钱柳颖：你知道什么叫双簧吗？

关于ted演讲肥皂剧心得体会精选三

nowadays, more and more graduate student step in society to find a satisfied job. at the same time, we have a serious problem. when these students were finding jobs, the male were easier to get a job than the female.

now the discrimination in employment became a common phenomenon. even the tall educational background daughter graduate student is also very difficult to find the good job.

in my opinion, the phenomenon should be eliminated. maybe many things which need much physical strength to finish. in this aspect, male should be more popular than female. but in many other aspects, female shouldn’t be discriminated. because female could do many things which men could do . as far as we know, the female’s iq don’t be lower than man. so these employing units shouldn’t discriminate female. contrary, the woman more careful than many male person . in some aspects, woman more acuter than man.

generally speaking, female should get the same treat as male.

my speech is over. thank you.

如今,越来越多的研究生介入社会找到一个满意的工作。与此同时,我们有一个很严重的问题。这些学生找工作时,男性更容易得到一份工作的女性。

现在的就业歧视,成为一种普遍现象。甚至是高教育背景的女儿研究生也非常难找到好工作。

在我看来,这一现象要被淘汰。也许很多事需要很多体力来完成。在这方面,男性比女性应该更受欢迎。但在许多其他方面,女性不应该歧视。由于女性的人可以做很多事可以做。据我们所知,女性的iq不低于的人。所以这些用人单位不应该歧视女性。与之相反,许多男性比女性更小心。在某些方

面,女人比男人日趋激烈。一般来说,女性应该得到相同的对待男性。

我的演讲结束了。谢谢你。  

关于ted演讲肥皂剧心得体会精选四

拥抱他人，拥抱自己

embracing otherness. when i first heard this theme, i thought, well,embracing otherness is embracing myself. and the journey to that place ofunderstanding and acceptance has been an interesting one for me, and it's givenme an insight into the whole notion of self, which i think is worth sharing withyou today.

拥抱他类。当我第一次听说这个主题时，我心想，拥抱他类不就是拥抱自己吗。我个人懂得理解和接受他类的经历很有趣，让我对于“自己”这个词也有了新的认识，我想今天在这里和你们分享下我的心得体会。

we each have a self, but i don't think that we're born with one. you knowhow newborn babies believe they're part of everything; they're not separate?well that fundamental sense of oneness is lost on us very quickly. it's likethat initial stage is over -- oneness: infancy, unformed, primitive. it's nolonger valid or real. what is real is separateness, and at some point in earlybabyhood, the idea of self starts to form. our little portion of oneness isgiven a name, is told all kinds of things about itself, and these details,opinions and ideas become facts, which go towards building ourselves, ouridentity. and that self becomes the vehicle for navigating our social world. butthe self is a projection based on other people's projections. is it who wereally are? or who we really want to be, or should be?

我们每个人都有个自我，但并不是生来就如此的。你知道新生的宝宝们觉得他们是任何东西的一部分，而不是分裂的个体。这种本源上的“天人合一”感在我们出生后很快就不见了，就好像我们人生的第一个篇章--和谐统一：婴儿，未成形，原始--结束了。它们似幻似影，而现实的世界是孤独彼此分离的。而在孩童期的某段时间，我们开始形成自我这个观点。宇宙中的小小个体有了自己的名字，有了自己的过去等等各种信息。这些关于自己的细节，看法和观点慢慢变成事实，成为我们身份的一部分。而那个自我，也变成我们人生路上前行的导航仪。然后，这个所谓的自我，是他人自我的映射，还是我们真实的自己呢?我们究竟想成为什么样，应该成为什么样的呢?

so this whole interaction with self and identity was a very difficult onefor me growing up. the self that i attempted to take out into the world wasrejected over and over again. and my panic at not having a self that fit, andthe confusion that came from my self being rejected, created an_iety, shame andhopelessness, which kind of defined me for a long time. but in retrospect, thedestruction of my self was so repetitive that i started to see a pattern. theself changed, got affected, broken, destroyed, but another one would evolve --sometimes stronger, sometimes hateful, sometimes not wanting to be there at self was not constant. and how many times would my self have to die before irealized that it was never alive in the first place?

这个和自我打交道，寻找自己身份的过程在我的成长记忆中一点都不容易。我想成为的那些“自我”不断被否定再否定，而我害怕自己无法融入周遭的环境，因被否定而引起的困惑让我变得更加忧虑，感到羞耻和无望，在很长一段时间就是我存在状态。然而回头看，对自我的解构是那么频繁，以至于我发现了这样一种规律。自我是变化的，受他人影响，分裂或被打败，而另一个自我会产生，这个自我可能更坚强，可能更可憎，有时你也不想变成那样。所谓自我不是固定不变的。而我需要经历多少次自我的破碎重生才会明白其实自我从来没有存在过?

i grew up on the coast of england in the '70s. my dad is white fromcornwall, and my mom is black from zimbabwe. even the idea of us as a family waschallenging to most people. but nature had its wicked way, and brown babies wereborn. but from about the age of five, i was aware that i didn't fit. i was theblack atheist kid in the all-white catholic school run by nuns. i was ananomaly, and my self was rooting around for definition and trying to plug e the self likes to fit, to see itself replicated, to belong. thatconfirms its e_istence and its importance. and it is important. it has ane_tremely important function. without it, we literally can't interface withothers. we can't hatch plans and climb that stairway of popularity, of my skin color wasn't right. my hair wasn't right. my history wasn't self became defined by otherness, which meant that, in that social world, ididn't really e_ist. and i was "other" before being anything else -- even beforebeing a girl. i was a noticeable nobody.

我在70年代英格兰海边长大，我的父亲是康沃尔的白人，母亲是津巴布韦的黑人。而想象我和父母是一家人对于其他人来说总是不太自然。自然有它自己的魔术，棕色皮肤的宝宝诞生了。但从我五岁开始，我就有种感觉我不是这个群体的。我是一个全白人天主教会学校里面黑皮肤无神论小孩。我与他人是不同的，而那个热衷于归属的自我却到处寻找方式寻找归属感。这种认同感让自我感受到存在感和重要性，因此十分重要。这点是如此重要，如果没有自我，我们根本无法与他人沟通。没有它，我们无所适从，无法获取成功或变得受人欢迎。但我的肤色不对，我的头发不对，我的过去不对，我的一切都是另类定义的，在这个社会里，我其实并不真实存在。我首先是个异类，其次才是个女孩。我是可见却毫无意义的人。

another world was opening up around this time: performance and nagging dread of self-hood didn't e_ist when i was dancing. i'd literallylose myself. and i was a really good dancer. i would put all my emotionale_pression into my dancing. i could be in the movement in a way that i wasn'table to be in my real life, in myself.

这时候，另一个世界向我敞开了大门：舞蹈表演。那种关于自我的唠叨恐惧在舞蹈时消失了，我放开四肢，也成为了一位不错的舞者。我将所有的情绪都融入到舞蹈的动作中去，我可以在舞蹈中与自己相溶，尽管在现实生活中却无法做到。

and at 16, i stumbled across another opportunity, and i earned my firstacting role in a film. i can hardly find the words to describe the peace i feltwhen i was acting. my dysfunctional self could actually plug in to another self,not my own, and it felt so good. it was the first time that i e_isted inside afully-functioning self -- one that i controlled, that i steered, that i gavelife to. but the shooting day would end, and i'd return to my gnarly, awkwardself.

16岁的时候，我遇到了另一个机会，第一部参演的电影。我无法用语言来表达在演戏的时候我所感受到的平和，我无处着落的自我可以与那个角色融为一体，而不是我自己。那感觉真棒。这是第一次我感觉到我拥有一个自我，我可以驾驭，令其富有盛名的自我。然而当拍摄结束，我又会回到自己粗糙不明，笨拙的自我。

by 19, i was a fully-fledged movie actor, but still searching fordefinition. i applied to read anthropology at university. dr. phyllis lee gaveme my interview, and she asked me, "how would you define race?" well, i thoughti had the answer to that one, and i said, "skin color." "so biology, genetics?"she said. "because, thandie, that's not accurate. because there's actually moregenetic difference between a black kenyan and a black ugandan than there isbetween a black kenyan and, say, a white norwegian. because we all stem fromafrica. so in africa, there's been more time to create genetic persity." inother words, race has no basis in biological or scientific fact. on the onehand, result. right? on the other hand, my definition of self just lost a hugechunk of its credibility. but what was credible, what is biological andscientific fact, is that we all stem from africa -- in fact, from a woman calledmitochondrial eve who lived 160,000 years ago. and race is an illegitimateconcept which our selves have created based on fear and ignorance.

19岁的时候，我已经是富有经验的专业电影演员，而我还是在寻找自我的定义。我申请了大学的人类学专业。phyllislee博士面试了我，她问我：“你怎么定义种族?”我觉得我很了解这个话题，我说：“肤色。”“那么生物上来说呢，例如遗传基因?”她说，“thandie肤色并不全面，其实一个肯尼亚黑人和乌干达黑人之间基因差异比一个肯尼亚黑人和挪威白人之间差异要更多。因为我们都是从非洲来的，所以在非洲，基因变异演化的时间是最久的。”换句话说，种族在生物学或任何科学上都没有事实根据。另一方面，我对于自我的定义瞬时失去了一大片基础。但那就是生物学事实，我们都是非洲后裔，一位在160 0__年前的伟大女性mitochondrialeve的后人。而种族这个无效的概念是我们基于恐惧和无知自己捏造出来的。

strangely, these revelations didn't cure my low self-esteem, that feelingof otherness. my desire to disappear was still very powerful. i had a degreefrom cambridge; i had a thriving career, but my self was a car crash, and iwound up with bulimia and on a therapist's couch. and of course i did. i stillbelieved my self was all i was. i still valued self-worth above all other worth,and what was there to suggest otherwise? we've created entire value systems anda physical reality to support the worth of self. look at the industry forself-image and the jobs it creates, the revenue it turns over. we'd be right inassuming that the self is an actual living thing. but it's not. it's aprojection which our clever brains create in order to cheat ourselves from thereality of death.

奇怪的是，这个发现并没有治好我的自卑，那种被排挤的感觉。我还是那么强烈地想要离开消失。我从剑桥拿到了学位，我有份充满发展的工作，然而我的自我还是一团糟，我得了催吐病不得不接受治疗师的帮助。我还是相信自我是我的全部。我还是坚信“自我”的价值甚过一切。而且我们身处的世界就是如此，我们的整个价值系统和现实环境都是在服务“自我”的价值。看看不同行业里面对于自我的塑造，看看它们创造的那些工作，产出的那些利润。我们甚至必须相信自我是真实存在的。但它们不是，自我不过是我们聪明的脑袋假想出来骗自己不去思考死亡这个话题的幌子。

but there is something that can give the self ultimate and infiniteconnection -- and that thing is oneness, our essence. the self's struggle forauthenticity and definition will never end unless it's connected to its creator-- to you and to me. and that can happen with awareness -- awareness of thereality of oneness and the projection of self-hood. for a start, we can thinkabout all the times when we do lose ourselves. it happens when i dance, when i'macting. i'm earthed in my essence, and my self is suspended. in those moments,i'm connected to everything -- the ground, the air, the sounds, the energy fromthe audience. all my senses are alert and alive in much the same way as aninfant might feel -- that feeling of oneness.

但其实我们的终极自我其实是我们的本源，合一。挣扎自我是否真实，究竟是什么永远没有终结，除非它和赋予它意义的创造者合一，就是你和我。而这点当我们意识到现实是你中有我，我中有你，和谐统一，而自我是种假象时就会体会到了。我们可以想想，什么时候我们是身心统一的，例如说我跳舞，表演的时候，我和我的本源连结，而我的自我被抛在一边。那时，我和身边的一切--空气，大地，声音，观众的反馈都连结在一起。我的知觉是敏锐和鲜活的，就像初生的婴儿那样，合一。

and when i'm acting a role, i inhabit another self, and i give it life forawhile, because when the self is suspended so is pisiveness and judgment. andi've played everything from a vengeful ghost in the time of slavery to secretaryof state in __. and no matter how other these selves might be, they're allrelated in me. and i honestly believe the key to my success as an actor and myprogress as a person has been the very lack of self that used to make me feel soan_ious and insecure. i always wondered why i could feel others' pain so deeply,why i could recognize the somebody in the nobody. it's because i didn't have aself to get in the way. i thought i lacked su